12 Steps to Finding a Spiritual Teacher You Can
Trust
by Sandra Mizumoto Posey, Ph.D.
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Document Copyright ©
2001 Spiritualitea.com & Sandra
Mizumoto Posey, Ph.D., author of
Cafe Nation: Coffee Folklore, Magick, & Divination (Santa Monica Press,
2000). This article may be reproduced as long as no changes, additions or
deletions are made to the text. All the information in this paragraph must be
included on the document whenever it is distributed or reproduced. Special
thanks to Laura von Bosau for her significant contributions to this article and
to Donna Albino and Denise Dumars for their thoughtful and insightful
suggestions.
Books abound on the array of
neo-pagan faiths and Wiccan traditions, but after reading all we can, it is
common to desire a teacher to inspire and guide us along our chosen path.
Unfortunately, the world is full of hucksters eager to cash in on this
desire. Money, however, is not the only "evil" to watch out for, and often
not even the primary one. Potential religious teachers often seek the
recognition or respect given to them by eager students. Sometimes, such
respect is entirely unwarranted. Over the course of our lives, we may have
many teachers and learn these lessons through hard-won experience but how
can you avoid these pitfalls and find a spiritual teacher with your best
interests at heart? Here are some tips to help you find your way amidst the
labyrinth of good and bad intentions:
- Search for a teacher who is both experienced and honest.
There are
many reputable teachers in a variety of traditions and they will welcome
your questions about their lineage and training. If they are self-taught,
a good teacher with lots of experience is not ashamed to admit they are.
Claims of profound mystical powers are often a warning sign, as is how
your prospective teacher handles proprietary information. Is it common for
the teacher or other group members to pass along written information
without crediting authorship? How can you tell? If the style of language
used in the text does not match what your teacher or fellow group member
usually uses, chances are they copied this information elsewhere without
crediting its author. A good teacher will not only credit where they
acquired information, they will make a point of teaching you to do the
same.
- Take your time & avoid anyone who moves too fast.
Don’t adopt a teacher on the basis of one meeting. Spiritual education is
a life-long journey. There’s no inherent value in rushing your decision.
On the flip side: does your prospective teacher accept you as a student
without taking the time to really get to know you? This should be a
two-way process and a teacher who does not take the time to evaluate
prospective students is in search of quantity, not quality.
- Get to know your teacher & his/her tradition.
Sometimes the only way to get to know a teacher is by enrolling in a class
they may offer online or at your local occult shop. Feel free to enroll in
these without committing to being their student on a long-term basis (ie,
seeking initiation or ordination with that teacher). Evaluate the
information you are provided with in the class – Does it feel like the
right path for you? Does his/her description of their tradition fall in
line with your own research on that tradition. You haven’t done any
research on his/her tradition? Back-up and do that before agreeing to
anything!
- Conduct a background check.
What is your prospective teacher’s background? Does s/he claim initiations
or degrees that you cannot confirm through outside sources? A reputable
teacher will be happy to provide references. Be wary of individuals who
claim hereditary blood lines or training that you cannot verify. Find out
his/her reputation in the spiritual community. Is the prospective teacher
respected amongst his/her peers? If you meet your teacher at a festival,
community event, or even in a chatroom, ask others of similar stature and
experience what they think of him/her. Does s/he allow contact with her
former students that have completed their training with her? If not,
consider it a warning sign.
- Learn to spot power trips and puffery.
Are you strongly urged by the teacher
to take the next class (to the point of being pushy)? Does the teacher
seem impressed with him/herself? Does s/he brag about who s/he knows or
his/her own stature? Does your prospective teacher make rash, emotional
decisions or always place blame on someone other than themselves? Does
your prospective teacher expect you to put them on a pedestal? If not, are
you tempted to put them on one? Run far, far away. No matter who
instigates such a relationship, it is not healthy for either party.
- Ask questions about his/her personal and professional life.
Is his/her emotional life in order? Spirituality affects and permeates all
levels of our lives, and as such a good teacher should have stable
relationships with their mate, family, friends, former teachers and former
students. This is not to say that we don’t all go through ups and downs,
or that you should necessarily quit working with someone when they go
through inevitable woes life swings our way, but you’ll both have a more
rewarding experience if you start when you are both on a more stable
footing. This, of course, will become readily apparent if you follow step
1 (above) and take your time: time will tell you whether or not your
prospective teacher is merely going through a rough period or if chaos,
dissension and blaming others seems to follow them wherever they go.
- Find out if the teacher takes minors as their students without
significant dialogue and permission from the student’s legal guardian.
For those who are underage – Yes, I realize you are eager to learn as much
as you can about your chosen spiritual path, but remember that there is no
reason to rush things. Even your parent’s religion will teach you valuable
lessons regardless of what path you later choose to take. A good teacher
will encourage that you learn your lessons from your family while you can.
- Explore all your options.
Does
your prospective teacher encourage you to explore several paths before
deciding his/hers is the right one? An experienced teacher will be able to
provide you with a list of readings that illustrate perspectives different
from his/her own. S/he should be willing to discuss these options with you
without pointing out his/hers is the only right option. Certain
traditions require significant investments of your time – if you are the
type that likes to study many different paths simultaneously, talk this
over with your teacher. Most will be fine with it, especially if you are
still exploring and trying things out (they may even encourage it!), but
because of the intensity of the training they may require you to decide
upon one before beginning a priest/ess path with their group.
- Evaluate what you expect from your teacher.
What kind of relationships do other people in
the group have with the teacher? You can tell a lot from context. Some
teachers will prefer a more formal relationship, others informal. One
isn't necessarily better than another, but knowing what you're after
ensures a more likely fit. It's also a good idea to open up a dialogue by
writing a list of what you are looking for and sharing this with the
prospective teacher when you meet.
- Ask prospective teachers what they expect from you.
What will your homework assignments be like
and how much time per week or month will you be expected to devote to
them? How many classes and rituals do you need to attend? Be honest with
him/her and yourself -- can you balance the study load along with work,
family life or school? If not, now may not be the time to begin this
particular course of study. If a fee is charged for lessons, does it seem
reasonable? Teachers have to eat too, so money does not necessarily
indicate base motivations, but the fee should be reasonable (whatever that
means for you -- don't be afraid to ask what the fees are allocated for).
Also ask if you are allowed to disagree with a teacher. You should
certainly learn their tradition and fit reasonably well with their beliefs
if you plan to dedicate and seek initiation, but questions and doubts
should be part of the dialogue and not simply subject to blind faith. Bear
in mind however that the relationship you have with your teacher should
also not be a constant source of philosophical (or other) disagreement.
- Assess whether or not the ethics of a group is a good fit with your
own.
Some people think that
"consciousness-altering" substances are a valuable part of ritual, while
others would never even consider such a thing. From Dionysian revels to
Native American worship, this isn’t an easy question when you look at
historic precedents, but whether your own ethics fall on one side or the
other of this argument, make sure you discuss this with your prospective
teacher ahead of time. Either way, avoid illegal substances and the
groups that use them. Whether or not they should be legal is
beside the point; common sense tells us that it is needlessly foolhardy to
participate in illegal activities. Another area to consider: Certain
favors from the student to the teacher are not considered ethical;
the most obvious ones are sexual favors. We’re human; sometimes romantic
relationships develop between members of a group, but they should not be
expected as a matter of course, nor should they break any commitments you
or the other party has made with your respective spouses nor should
they be tied to your advancement in the group. Less obvious are things
like washing the windows in the High Priestess' house (Helping to clean up
the property after a ritual, however, is normal).
- Trust your intuition.
A
teacher may check out all the points beautifully but the student's inner
bell is clanging an alarm. In that case, the student should heed it.
Document
Copyright © 2001
Spiritualitea.com & Sandra Mizumoto Posey, Ph.D., author of
Cafe Nation: Coffee Folklore, Magick, & Divination (Santa Monica
Press, 2000). This article may be reproduced as long as no changes,
additions or deletions are made to the text. All the information in this
paragraph must be included on the document whenever it is distributed or
reproduced. Special thanks to Laura von Bosau for her significant
contributions to this article and to Donna Albino and Denise Dumars for
their thoughtful and insightful suggestions. |
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